The Green Window

Part 23 – December 2016


Mary Rowell CSJ on behalf of the Ecology Committee

The season of Winter calls us to quiet waiting on life hidden in the dark earth. The liturgical season of Advent similarly invites stillness as we await the re- birth of Christ in our hearts and world; Christ ever-present and yet to come.

The Biblical Tradition echoes the patterns of Earth. Wendell Berry says the Tradition “elevates just stopping above physiological necessity, makes it a requirement, an observance of the greatest dignity and mystery”. It is called, Sabbath. Sabbath is an essential part of the evolutionary and spiritual process. It is a time set aside to honour creation according to the very patterns of creation. We humans must make a choice. Berry asks, “Will we choose to participate by working in accordance with the world’s originating principles, in recognition of its inherent goodness and its maker’s approval of it, in gratitude for our membership in it, or will we participate by destroying it in accordance with our always tottering, never-resting self-justifications and selfish desires?”

These are strong words and yet what a beautiful reflection for living winter and for entering fully into the season of Advent this year.  Earth and Tradition call us into a time of rest and reflection – a time of joy. In his beautiful book, “Living the Sabbath: Discovering the Rhythms of Rest and Delight”, Norman Wirzba says, “Just as God’s Shabbat completes the creation of the Universe – by demonstrating that the proper response to the gifts of life is celebration and delight – so too should our Sabbaths be the culmination of habits and days that express gratitude for a joy in the manifold blessings of God.”

Without a sense and practice of Sabbath how easy it is to forget the gifts of God and to enter into restless, joyless and destructive patterns of being. The personal, social and ecological costs of forgetting Sabbath, Norman Wizba maintains are becoming increasingly difficult to ignore. They include stressful living to the point of breaking, a loss of meaningful relationship, a lack of peace, the destruction of Earth and its accompanying rise in human poverty and suffering.

So we are invited to reclaim a sense and practice of Sabbath. Winter and Advent, our waiting times, provide the best opportunities by calling us to rest in the rhythms of life. We are gently challenged to remember who we are and who we are called to be. Like plants that will yield fruit in the Spring only if they lie dormant in Winter we are invited to a fallow season. Wayne Muller writes of this most beautifully; “We must have a period in which we lie fallow and restore our souls. In Sabbath time we remember to celebrate what is beautiful and sacred; we light candles, sing songs, tell stories, eat, nap, love. It is a time to let our work, our lands, our animals lie fallow, to be nourished and refreshed. Within this sanctuary, we become available to the insights and blessings of deep mindfulness that arise only in stillness and time. When we act from a place of deep rest, we are more capable of cultivating what the Buddhists call right understanding, right action and right effort.” May this Winter, this Advent be for us such a contemplative time; a time for God, a time for Earth, a time for one another, a time for gratitude that when Christmas comes we can once again birth Christ in the World in peace and joy. Earth teach us the way!

Part 22 – September 2016

A Window on Hope – Priscilla Solomon, CSJ on behalf of the Ecology Committee


The Green Window symbolizes the opportunity to look beyond our present situation and see the horizon, perhaps to imagine a new horizon. Today we need horizons of hope and sustainability. I needn’t describe the present reality of excessive carbon consumption and climate change. Nor do we need a description of the desperate situation that many Indigenous Peoples in this land face. The need for reconciliation emotionally, spiritually, politically, socially and economically is very evident. So also is the implementation of the UN Declaration on the Rights of Indigenous Peoples and at least 94 ways or actions to accomplish this, as recommended by the Truth and Reconciliation Commission.


There are instances of hope – of new horizons. On Sept 22, Thessalon First Nation welcomes the public to tour their Bio Centre. This is how it is described in the media advisory.  “Thessalon First Nation acquired the tree surgery in 2000, which was previously owned by the Ministry of Natural Resources. Today, the Bio Centre has the capacity to produce elite plants and trees using cutting edge technologies and can house several agricultural ventures simultaneously. Some modern equipment and facilities include, a 6000 square foot refrigeration building, 17 climate controlled greenhouses, 100 acres of arable fields, access to organically certified facilities, and an on-site biological lab….”   The tour was offered to Thessalon FN members, potential partners, investors, funders and vendors. When I spoke to Nadine Roach she said the “Thessalon First Nation” is already working with such groups as “Sustainable Forest License Holders,” “Corridors for Life” and the “50 Million Tree program.”


The Centre provides economic resources to the community, including employment. It also provides Thessalon FN a way to be a leader in sustainable development, thus meeting their traditional value of care for the land and all its inhabitants. They work with organizations that also have the desire to protect the earth, the water and the plant and animal life it sustains.


Another example is the Biinjitiwaabik Zaaging Anishinaabek (BZA) First Nation who are developing two run-of-river hydro projects on the Namewaminikan River in partnership with AXOR Group and two other Lake Nipigon First Nation communities (The AXOR Group specializes in the generation of renewable energy and green energy in Canada and across the world). The reserve is also involved in commercial fishing, forest harvesting and the construction business. Ray Nobis, a community spokesperson says the community of about 340 on-reserve band members has its own forest licence permit and has “laid out a partnership with Taranis [Contracting Group] for our construction.” Nobis also relates how they harvest lumber every year and have a strong silviculture program in place to nurture new trees for planting and sustainability.


These inspirational projects are but two of numerous First Nations initiatives for creating new hope, new horizons and a better future. Traditional wisdom bringing healing for our Mother Earth and her peoples.


Useful Websites:  biinjitiwaabik-zaaging-anishinaabek/

Part 21:  April 2016

Why Green Our Faith:  Guiding Spiritual Principles For Integral Ecology

In this time of grave ecological crisis, a global cry is rising up shouting, “What must we do to protect and cherish the integrity of the planet?”  Pope Francis, in Laudato Si, is offering one way forward by challenging us to envision integral ecology which holds social justice and ecological justice together as one. This is at the heart of the encyclical’s message.   How will the human family live into integral ecology. It is critical that faith communities actively participate in the dialogue. What is needed are sound guiding principles that will allow us to see more clearly how our Christian faith and integral ecology are interconnected. The emerging field of ecological ethics is striving to do this. Continue reading

Part 20 – December 2015

Laudato Si’ – Call To An Ecological Conversion

We have a “Green” Pope! However, Francis is not the first pope to call us to an ecological conversion. In, Laudato Si, he quotes the previous four popes who speak of the ethical and spiritual roots of the environmental problems and challenge us, as Thomas Berry said, to “reinvent the human” 1. This is a call to explore and live into, become again, one with a universe that is alive.  Which words of Francis call us to this radical change in consciousness?  Continue reading

Part 19 – September 2015

Listening For The Heartbeat Of God In The World
(Written by Sr Mary Rowell on behalf of Sr Nicole Aubé)

In his beautiful book, “Listening to the Heartbeat of God”, J. Philip Newell says, “To listen to God is to listen deep within ourselves, including deep within the collective life and consciousness of the world.”  In childhood, this listening to the “beat of God’s heart” in our surroundings often arises spontaneously.  Most of us have memories of experiencing the “music” of a running stream, the “magic” of new shoots in Spring, the magnificent colours of Fall and the “silence of snow”.  Such experiences commonly gifted us with our first sense of Sacred Presence, the call of God to both intimacy and service.  Yet, as Philip Newell says such experiences will not have been affirmed generally in our religious tradition.  Continue reading

Part 18 – March 2015

From Lent To Easter And Winter To Spring: The Journey Of Hope And Promise

As I write this short piece for the “Green Window” we are nearing the beginning of Holy Week and looking forward to the joy of Easter and Spring with all the hope that accompanies the liturgical season and the natural season – both times during which we celebrate resurrection and new life.  The Paschal Mystery celebrated in our churches and reflected so clearly in the “nature of things” – of all created life, reminds us of continuity and wholeness: cross AND resurrection, winter AND spring.  Continue reading

Part 17 – December 2014

In The Tradition Of Joseph! – An Ecological Reflection

As we embrace this time of Advent and Christmas many of the traditional images of our Faith come to the fore, not least the figure of St. Joseph and the story of his role in Christian history.

The narrative is familiar; Joseph the quiet man, the protector of Mary and Jesus. Depictions of the story are ubiquitous in this season. It may seem to be a stretch too far to link the tradition of Joseph with our call to care for the earth today! But this is precisely the link made by Pope Francis in his inaugural homily given on the Feast of St. Joseph, 2013.  Continue reading

Part 16 – September 2014

Mining – Resource Extraction – Fracking:
An Environmental And Ethical Challenge (Part 2)

In ancient seas, hydrocarbons of coal, crude oil and natural gas were deposited in sedimentary shale rock.  Over the last century the ‘conventional’ shallow reservoirs of these fossil fuels, are being depleted and now hydraulic fracking is used to extract deeper ‘unconventional’ natural gas deposits.  Like the tar sands extraction, fracking is raising new ethical concerns.  Continue reading

Part 15 – April 2014

Mining:  A Turning Point Needed (Part I)

Perhaps you grew up in a mining town, or in a family who has history of links with mining. For many Canadians over the last century the link was with actual mines. We saw directly both the negative impacts on the environment and the benefits to families. For many Canadians today, the link is with investment and the stock market. We do not easily see how mining impacts the people, the environment or the well-being of the planet and its waters unless we seek out those answers. What we hear most is that mining benefits the economy. We live in a society that ranks economic benefit both as its bottom line and as the ideal in which corporations have more rights than individuals or communities of peoples. As long ago as 2007, Mining Watch Canada stated the following:  Continue reading

Part 14 – December 2013

Musing On Living Our Charism

Knowledge of our furry and feathered friends can teach us much. Whether, furry, feathered or human, we are blessed with our own unique DNA. It is my conviction that our CSJ charism of unity is part of our DNA just as the built-in urge to hibernate or fly south for the winter is intrinsic to some mammals and birds. This gift for creating unity is part and parcel of our spiritual DNA. As daughters and sons of the Joseph family, we do not acquire the charism but rather resonate with it. Through deepening faith and lived experience our awareness of the charism increases.  As we become more sensitive to this gift within us, we are better able to release its giftedness.  Continue reading